How Many Days Can A Traveller Shorten His Prayer . Where the traveller is visiting. According to the hanafis, combining the prayer is only valid in hajj;
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According to the hanafis, combining the prayer is only valid in hajj; Allah says in the qur'an: So when we travel led (and stayed) for nineteen days, we used to shorten the prayer but if we traveled (and stayed) for a longer period we used to offer the full prayer.
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[2] if one stays at university for less than 15 days and one is beyond the traveling distance, one would legally be considered a traveler and would shorten one’s prayers. So when we travel led (and stayed) for nineteen days, we used to shorten the prayer but if we traveled (and stayed) for a longer period we used to offer the full prayer. One must stay at the destination for less than 15 days (4 days according to shāfʿīe, mālikī and ḥanbalī schools). The ḥanafīs considered a ‘traveler’ to be someone who intends to reside at a place for fifteen days or less (inclusive of the day that he intends to travel).
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Shortening prayer while traveling is allowed up to 15 days. Otherwise, shortening would not be permitted. If he is going to stay for less than that, he may shorten his prayers. But if the time of a salat comes while a person is travelling and he does not perform it till he has reached his native place or a place.
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Two rikah the imam will complete his says the salaam but the follower will rikah but the imam should inform in follower hat he will shorten his prayer. If a person stays even for a month in a place where he goes on business without an intention of staying for 15 days, he needs to shorten his prayers because he.
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But the difference of opinion remains between scholars and various schools of thought (maslak) as to what constitutes ‘travel’ for offering qasr prayers. To shorten the salah is a concession from allah, it is not obligatory. Rather he prays just as a resident prays (full prayers), even though he is not in his hometown. It means that the total days.
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Hence the criterion is the time when the salat is performed and not the time when it becomes wajib. It is advised once the traveller has settled that he should pray the sunnah and nafl prayers. Allah says in the qur'an: So when we travel led (and stayed) for nineteen days, we used to shorten the prayer but if we.
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Scholars vary on the actual distance of 2 marhala in the measurement of kilometres. “the scholars agreed that a traveler can shorten his prayer as long as he does not intend to reside permanently, even if he stays many years”. If he is going to stay for less than that, he may shorten his prayers. It is advised once the.
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There are two important views regarding travel distance. Shaykh ibn baaz (may allaah have mercy on him) was asked: 2.1 the state of ‘travel’ ceases after 15 days. A person who intends to stay in different cities and towns 15 days. One must intend and also travel a distance of at least 77 km going to the destination away from.
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The prophet once stayed for nineteen days and prayed shortened prayers. One must stay at the destination for less than 15 days (4 days according to shāfʿīe, mālikī and ḥanbalī schools). According to the hanafis, combining the prayer is only valid in hajj; But the difference of opinion remains between scholars and various schools of thought (maslak) as to what.
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The prophet once stayed for nineteen days and prayed shortened prayers. The prayer of a traveler. With regards to the sunnah and nafl salat, the travellers had the choice as to whether or not this will be offered. Of number 4 that is if the imam is the traveller prayer after the imam completes his prayer. Rather he prays just.
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Fiqh is about taqwa so whatever the. So when we travel led (and stayed) for nineteen days, we used to shorten the prayer but if we traveled (and stayed) for a longer period we used to offer the full prayer. Otherwise, shortening would not be permitted. Hence the criterion is the time when the salat is performed and not the.
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So when we travel led (and stayed) for nineteen days, we used to shorten the prayer but if we traveled (and stayed) for a longer period we used to offer the full prayer. The traveller who intends to stay in a place for more than four days cannot shorten his prayers. Shortening prayer while traveling is allowed up to 15.
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It is advised once the traveller has settled that he should pray the sunnah and nafl prayers. One must intend and also travel a distance of at least 77 km going to the destination away from home. According to the hanafis, combining the prayer is only valid in hajj; Scholars vary on the actual distance of 2 marhala in the.
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They based this on qiyas, or analogy, with the longest possible days of a woman’s period. The jama or combination of the first and the second prayers must be performed in orderly and without intervals. It means that the total days including the entry and exit of mecca is 19 days. In fact, it is not mentioned in the book.
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Two rikah the imam will complete his says the salaam but the follower will rikah but the imam should inform in follower hat he will shorten his prayer. A person who intends to stay in different cities and towns 15 days. Of number 4 that is if the imam is the traveller prayer after the imam completes his prayer. If.
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A person who intends to stay in different cities and towns 15 days. But if the time of a salat comes while a person is travelling and he does not perform it till he has reached his native place or a place where he intends to remain for ten days, he will perform the salat complete. Scholars vary on the.
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Shaykh ibn baaz (may allaah have mercy on him) was asked: In fact, it is not mentioned in the book of allah and the sunna of his prophet صلَّى الله عليه وسلَّم but the nontraveler and the traveler. A person who intends to stay in different cities and towns 15 days. If he is going to stay for less than.
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The ḥanafīs considered a ‘traveler’ to be someone who intends to reside at a place for fifteen days or less (inclusive of the day that he intends to travel). In fact, it is not mentioned in the book of allah and the sunna of his prophet صلَّى الله عليه وسلَّم but the nontraveler and the traveler. Two rikah the imam.
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[2] if one stays at university for less than 15 days and one is beyond the traveling distance, one would legally be considered a traveler and would shorten one’s prayers. Once a traveller reaches his destination and has the intention to stay there for a fixed time that exceeds four days, then he no longer shortens or combines his prayers..
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Shortening prayer while traveling is allowed up to 15 days. According to the hanafis, combining the prayer is only valid in hajj; Of number 4 that is if the imam is the traveller prayer after the imam completes his prayer. Number of rakats while travelling: One must stay at the destination for less than 15 days (4 days according to.
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Allah says in the qur'an: The conditions for one to shorten prayers due to travel are as follows: With regards to the sunnah and nafl salat, the travellers had the choice as to whether or not this will be offered. The travel distance should be no less than 2 marhalah. Scholars vary on the actual distance of 2 marhala in.
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It is advised once the traveller has settled that he should pray the sunnah and nafl prayers. Rather he prays just as a resident prays (full prayers), even though he is not in his hometown. If a traveler, who has decided to stay at a place for ten days, if after offering a namaz of four rak'ats (not qadha), or.
